![]() |
24
Pentecost 2006 |
Imana Ishimwa Chane!
That's “God bless you very, very much” in
Since our last Rwanda
Companionship Service I’ve acquired several warthog gifts.
For which I am grateful. I am
also grateful to finally have a picture of the vehicle Pastor Elidard was able
to purchase. What is new is that
it’s even better than we thought. Some
were concerned about the practicality of a motorcycle in hilly

Before we look more
closely at our
I visited in 1989 when a
civil war was going on. Bishop
Gomez’ office had just been bombed. To help us tell the story we were invited
to take home small pieces of the blue painted stucco walls that were now all
over the floor.
The two pastors who were
murdered were a husband and wife team. One on the conversations I remember from
my trip to
As you know, our
companions in
Yes there is!
Today’s Gospel suggests we can take our clues from Jesus.
Mark’s Gospel asks, “Do you hear of wars and rumors of wars?” It
has not been uncommon for Christians to hear of disasters and jump to the
conclusion that the world is coming to an end and that there’s nothing to do
but give up on creation. But not so,
says the Gospel. “Do not be alarmed! Do not be shocked; frozen; paralyzed.
Instead, be awake for how to a-line your selves with what is panging for
birth – for creative new life – for what Jeremiah calls a future and a hope.
That is what has
happened, remarkably, in
So what new is there to
reflect on today? The new, I think,
is the Gospel’s call away from alarm and towards imagination. Alarm
is fear-based. Imagination is hope-based. Fear
has a powerful influence. When we
are afraid we constrict our movements and also our hearts. We
turn in upon ourselves in self-protection and doubt the very possibilities
before us.
Fear is sometimes wise
– as in being afraid to run in front of a moving car. But
when fear keeps us from running the race of life that is set before us it is no
longer wise. Fear that keeps us from
imagining the possible keeps us from participating in God’s unfolding newness.
Imagination, on the other
hand, does the opposite. Like faith, it imagines what cannot yet be seen. Its
power is that if we can imagine it, we have taken the first step.
Walter Brueggmann writes of “hopeful imagination.”
And this is what I hear us called to by the Gospel on this day
celebrating our companionship with the Lutheran Synod of Rwanda and the
Kagitumba Parish.
Today’s Gospel
doesn’t focus us on birth per say, but on birth pangs. Birth pangs in the
first century would have been more commonly known about than they are today. They
did not have epidurals – or whatever eases the pain today.
Birth was simply painful and pangs were a good thing.
Birth pangs warned not only the mother, but also the community to stop
business as usual and get ready with the business of birth. Jesus
speaks of pangs for the birth of new life; not alarm, but alertness focused on
the future.
That is the hope of
Christians in
It is a hopeful thing
every time we receive a request from Pastor Elidard naming how we might partner
with them for the sake of the future. The
most recent request is for sponsors for children to get a good education. We
have the names of about 10 children ages 4 to 13 in the Kagitumba Parish who are
candidates for a primary boarding school where they can receive a fine
education. There are also a few
ready for secondary school and one who hopes to attend a
They have the hopeful
imagination to make these requests. Do
we have the imagination to figure out how we might partner with them?
In addition a
One of our ELCA
congregations in Santa Rosa, Bethlehem Lutheran, chose to make this school their
project. Others have helped as well,
including some among us. They have
the land and the buildings; now they need supplies and teacher salaries. Another
among us is exploring the possibilities of teaching there.
Wouldn’t that be something! Imagine
the possibilities!
Jesus calls us to listen
in the midst of turmoil for the sound of birth pangs. Where is life panging for
a future and a hope? Right now, the
hopeful imagination of the Kagitumba Parish is focused on education.
Their yearning for life pulls them towards finding ways to educate their
children and train new pastors and lay leaders for their future.
Today is a joyful day for
Faith Lutheran because we are looking to God’s future of hope – not just for
ourselves, but for people with whom we share a covenant.
We have promised to be companions with these brothers and sisters, a
promise they and we have taken to heart. From
its Latin base “companion” means to break bread with.
When Jesus invites us to
break bread at his table of grace, he invites us into the most hopeful
imagination possible. Here we
remember his body broken for the life of the world – broken to break cycles of
violence. The way is not by alarm,
but by just such costly love. “Come, all you people. Come and praise your
Maker” for praise nurtures imagination. Such imagination is but the beginning
of the birth pangs of God’s reign.
Amen.
+Pastor Peg Schultz-Akerson,
to the glory of God
Faith